to break in for ones self

חֲתַרch. sam(חתר litra). Targ. Ez. 8:8; a. e. Ithpa. אִתְחַתַּר, Ithpe. אִתְחֲתַר, אִיחֲ׳ 1) to be broken into. M. Kat. 25b אִיתְחַתְּרוּ שבעין מחתרתאוכ׳ Ms. M. (ed. אִיחְתְּרוּ) seventy robberies were committed in Tiberias (ed. in Nhardea). Snh.109a אִחְתְּרִין … מחתרתאוכ׳ (Ms. O. אִיחְתְּרוּוכ׳) that night three hundred robberies were committed in S. 2) to break in for ones self. Targ. Ez. 12:7.

חֲתַרch. sam(חתר litra). Targ. Ez. 8:8; a. e. Ithpa. אִתְחַתַּר, Ithpe. אִתְחֲתַר, אִיחֲ׳ 1) to be broken into. M. Kat. 25b אִיתְחַתְּרוּ שבעין מחתרתאוכ׳ Ms. M. (ed. אִיחְתְּרוּ) seventy robberies were committed in Tiberias (ed. in Nhardea). Snh.109a אִחְתְּרִין … מחתרתאוכ׳ (Ms. O. אִיחְתְּרוּוכ׳) that night three hundred robberies were committed in S. 2) to break in for ones self. Targ. Ez. 12:7.

פְּקַרch. sam(פקר to break through), 1) to break into; 2) to declare free; v. infra. 3) to be irreverent, sceptical. Snh.38b אבל אפיקורוס … דפ׳ טפי but with a Jewish sceptic you must surely not argue, for he will become only bolder by it. Ib. 60a מי פְקִירֵי כולי האי are they (Jews) so bold (as to blaspheme God)?; a. e. Af. אַפְקַר 1) to break into, trespass. Targ. Y. Ex. 22:4 (ed. Amst. יִפְקַר; ed. Vien. יפקר, corr. acc.; h. text יבער). 2) to declare free. Ib. 23:11 (ed. Amst. Pe.; ed. Vien. ותפקד, corr. acc.; h. text ונטש׳).Succ.44b אַפְקַר זיתיאוכ׳ declare thy olives free for the benefit of the poor. Ber.47a, a. fr. אי בעי מַפְקַרוכ׳ if he chooses, he may renounce ownership of his property, and be a poor man B. Mets.30b לכולי עלמא אַפְקַרְנְהוּוכ׳ I declared them free for all people but not for thee, (v. infra). Ib. לכ״ע אַפְקְרִינְהוּ he declared them indeed free for all. Ib. 68b אַפְקוּרֵי מַפְקִיר להו presumably he has renounced ownership of them. M. Kat. 16a מֵפְקְרִינָן נכסיה we (the court) declare his property ownerless; a. fr.Ḥull.13b אשתו לא מַפְקַר his own wife will he (the Samaritan) not give up to prostitution, v. infraPart. pass. מַפְקַר. B. Mets.30b וכ׳ לכ״ע מ׳ Ms. M. (Ms. F. מִיפְּקַר Ithpe.) it is made free to all, but not Ithpe. אִתְפְּקַר, אִיפְּקַר 1) to behave irreverently, disrespectfully. M. Kat. l. c. אי מִתְפְּקַר בשליחאוכ׳ if he treats the messenger of the court with disrespect. Ib. ההוא טבחא דאית׳וכ׳ a butcher behaved irreverently towards R. 2) to prostitute ones self. Snh.82a נשייהו ודאי לא מִיפְקְרֵי their (the Samaritans) wives will surely not prostitute themselves; v. supra.

פְּקַרch. sam(פקר to break through), 1) to break into; 2) to declare free; v. infra. 3) to be irreverent, sceptical. Snh.38b אבל אפיקורוס … דפ׳ טפי but with a Jewish sceptic you must surely not argue, for he will become only bolder by it. Ib. 60a מי פְקִירֵי כולי האי are they (Jews) so bold (as to blaspheme God)?; a. e. Af. אַפְקַר 1) to break into, trespass. Targ. Y. Ex. 22:4 (ed. Amst. יִפְקַר; ed. Vien. יפקר, corr. acc.; h. text יבער). 2) to declare free. Ib. 23:11 (ed. Amst. Pe.; ed. Vien. ותפקד, corr. acc.; h. text ונטש׳).Succ.44b אַפְקַר זיתיאוכ׳ declare thy olives free for the benefit of the poor. Ber.47a, a. fr. אי בעי מַפְקַרוכ׳ if he chooses, he may renounce ownership of his property, and be a poor man B. Mets.30b לכולי עלמא אַפְקַרְנְהוּוכ׳ I declared them free for all people but not for thee, (v. infra). Ib. לכ״ע אַפְקְרִינְהוּ he declared them indeed free for all. Ib. 68b אַפְקוּרֵי מַפְקִיר להו presumably he has renounced ownership of them. M. Kat. 16a מֵפְקְרִינָן נכסיה we (the court) declare his property ownerless; a. fr.Ḥull.13b אשתו לא מַפְקַר his own wife will he (the Samaritan) not give up to prostitution, v. infraPart. pass. מַפְקַר. B. Mets.30b וכ׳ לכ״ע מ׳ Ms. M. (Ms. F. מִיפְּקַר Ithpe.) it is made free to all, but not Ithpe. אִתְפְּקַר, אִיפְּקַר 1) to behave irreverently, disrespectfully. M. Kat. l. c. אי מִתְפְּקַר בשליחאוכ׳ if he treats the messenger of the court with disrespect. Ib. ההוא טבחא דאית׳וכ׳ a butcher behaved irreverently towards R. 2) to prostitute ones self. Snh.82a נשייהו ודאי לא מִיפְקְרֵי their (the Samaritans) wives will surely not prostitute themselves; v. supra.

פָּסַק(b. h. פָּשַׂק) (to separate, part, distribute, 1) to divide, split, interrupt. Taan.27b; Meg.22a פּוֹסֵק the reader divides (one verse), i. e. the first reads two verses and a half, leaving the other half to be read by his successor. Ib. לא התיר לי לִפְסוֹקוכ׳ he permitted me to cut a verse in two only in teaching the school children. Ib. 31b במשנה תורה פוסק the chapter in Deuteronomy containing the curses (Deut. 28:15–69) may be divided (to be read by two or more); a. fr.(Gen. R. s. 10 כיון שפסקה; Yalk. ib. 16 שפוסקה, v. פָּתַק.Part. pass. פָּסוּק; f. פְּסוּקָה. Ḥull.III, 3 פְּסוּקַת הגרגרת, v. גַּרְגֶּרֶת. 2) (denom. of פָּסוּק) to recite a verse. Ḥag.15a, sq. פְּסוֹק לי פְּסוּקְךָ (interch. with Chald. פסוק לי פסוקיך) recite to me thy Bible verse (recently learned). 3) (cmp. חָתַךְ, גָּזַר) to apportion, assign; to provide; to promise, agree. Keth.65a אין פּוֹסְקִין יינות לאשה in decreeing alimentation for a woman we do not provide for wine. Ib. כך תִּפְסְקוּ לבנותיכם so much (and no more) may ye grant to your daughters. Ib. 107a פוסקין מזונות לאשת איש the court assigns alimentation (from the estate) to a deserted wife. Ib. V, 8 לא פ׳ … אלאוכ׳ only R. Y. decreed barley as a part of alimentation, because he lived near Edom. Ib. פוסק לעומתןוכ׳ he must give her, v. עוּמָּה. Ib. VI, 2 הפוסק מעות לחתנו if a man agrees to pay a certain amount to his intended son-in-law (on the date of marriage). Ib. 3 פָּסְקָה להכניס … הוא פוסקוכ׳ if she promises to bring to him one thousand Denars, he must assign to her (as settlement in the Kthubah) fifteen Manehs. Tosef. ib. XIII (XII), 1 אם פָּסְקוּ לה … מה שפסקו פסקו if the court has granted her (alimentation), what they have granted, is granted. Ib. פסקה היא לעצמה (not על עצמה) if she herself has promised (to bring her husband a certain sum, and now her father refuses to give it). Ib. אבה פ׳ עליוכ׳ my father has promised for me; what can I do (if he retracts)?; Keth.XIII, 5. Y.Kidd.IV, 65c top פּוֹסְקֵי צדקה ברביםוכ׳ those who subscribe to a charity in public and refuse to pay; Taan.8b; a. v. fr. 4) to fix a price; to buy on time. Gitt.58a אפדנו בכל ממון שפוסקין עליו I will redeem him for any price that they may set on him. B. Mets.V, 7 אין פוסקין … עד שיצא השער you dare not fix a price on crops (buy on time), until the market price has been published. Ib. יצא השער פוסקין ואע״פ שאין לזה יש לזה (missing in Y. ed.) when the market price is out, you may buy, for although he (the seller) has no goods as yet, others have. Ib. פוסק עמו על הגדיש, v. גָּדִיש; a. v. fr. 5) פ׳ דברים ( to split words, to argue. Snh.44b פיסקון שפוסק דברים כלפי מעלה Gabriel is surnamed Pisḳon, because he argues with the Lord. 6) (neut. verb) to be cut off; to cease, be stopped. Sot.IX, 9 משרבו … פסקו המים המרים … הפסיקן when the faithless men became frequent, the application of the waters of jealousy ceased, and it was R. J. ben Z. that abolished them. Ib. 12 פסקו אנשי אמונה the men of faith ceased to exist. Tanḥ. Shmoth 16 אין אותה מצוה פוֹסֶקֶת מביתו that good deed shall never cease from (being practiced in) his house. Gen. R. s. 52 פסקו העוברים והשבים travellers ceased to pass by; a. v. fr. Nif. נִפְסַק to be split, cut in two, broken. Tosef.B. Kam. XI, 15; B. Kam. 119b הנ׳ במגירה chips at planing, v. גָּרַר I. Ḥull.III, 1 נשברה השדרה ונ׳ החוט שלה if the spinal column is broken and the spinal cord severed. Sabb.112a סנדל שנִפְסְקוּ שתי אזניו a sandal, both ears (loops) of which are torn off; Tosef.Kel.B. Bath. IV, 5 שנִתְפַּסְּקוּ; Kel. XXVI, 4; a. fr.Tosef.Mikv.III, 5, sq. ונפסקו, v. פָּתַק. Hif. הִפְסִיק 1) to separate, sever connection; to form a partition. Sot.38b אפי׳ מחיצה … אינה מַפְסֶקֶת ביןוכ׳ not even an iron wall forms a partition between Israel and his father in heaven (worshippers form a congregation even if separated by a partition); Pes.85b. Peah. I, 2 ואלו מַפְסִיקִין לפאה the following things form a division of fields with regard to Peah: a brook Ab. Zar.52a אתה׳ הענין the word eth (before ĕlohehem Deut. 12:2) divides the subject (so as not to allow an analogy between idolatrous utensils and the idols themselves), v. next w.; a. fr. 2) to interrupt; to cause to cease; to leave off; to pause. Ber.II, 2 בין ויאמר לאמת ויציב לא יַפְסִיק between the last portion of the Sh‘mʿa (Num. 15:37–41) and ‘Ĕmeth Vyatsib one must not pause (interrupt the prayer to greet a person). Ib. 14a במגילה מהו שיפסיק may one interrupt ones self during the reading of the Mgillah? (Ib. also פּוֹסֵק Kal. Ib. 5:1. Ex. R. s. 2 עם כל הנביאיםה׳ מלדבר … לאה׳ מימיו with all other prophets the Lord ceased from speaking at times, but with Moses he never ceased. Taan.30a סעודה המַפְסִיק בה the meal with which one ceases (the last meal before beginning to fast, called סעודה המַפְסֶקֶת). Y.Nidd.I, 49c והִפְסִיקָה שלש עונות and ceased (to have menstruation) for three periods. Meg.III, 6 אין מַפְסִיקִין בקללותוכ׳ in reading the curses (Lev. 26:14–44; Deut. 28:15–69) you must not break off, but one person must read the whole Ib. 31b מקום שמפסיקין בשבתוכ׳ where they leave off reading on Sabbath morning, there they continue in the afternoon Sot.IX, 9, v. supra. Gen. R. s. 52, beg. מה אני מפסיק צדקה מביתי shall I allow charity to cease in my house (to fall into desuetude from want of opportunity)?; a. fr. 3) to cut sprays off, trim, v. פָּסַג. 4) to dam. Tosef.Par.V (IV), 9 מפסיק ומנגב he makes a dam (cuts off the influx) and lays the cavity dry. Pi. פִּיסֵּק 1) to trim. Tosef.B. Kam. XI, 18, v. פָּסַג. 2) to interrupt.Part. pass. מְפוּסָּק; pl. מְפוּסָּקִין. Y.Pes.X, 37c; Y.Sabb.VIII, beg.11a מהו לשתותן מפ׳ how about drinking them (the four cups of the Passover evening) in pauses (sipping)?, v. פִּיסָּק. 3) to cut down, ruin; to cut to pieces. Pesik. Naḥ., p. 128a> קיצצוהו ופִיסְּקוּהוּ they cut it down and ruined it (the vineyard). Lam. R. to IV, 15 והיתה … עליהן ומְפַסַּקְתָּן the carriage passed over them and dismembered them; Pesik. Vattom., p. 133b> ומפסקתה (corr. acc.); Yalk. Is. 266 והיתה … עליה ומְפַסַּקְתָּהּ; a. e. Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק 1) to be severed. Tosef.Kel.B. Bath. IV, 5, v. supra. 2) (sub. בעינים, cmp. קרץ, Prov. 10:10; 6:13) to blink. Deut. R. s. 5 עשה עצמו מִתְפַּסֵּק he pretended to be blinking (Y.Sot.I, 16d bot., a. e. עבד גרמיה חשש בעייניה).

פָּסַק(b. h. פָּשַׂק) (to separate, part, distribute, 1) to divide, split, interrupt. Taan.27b; Meg.22a פּוֹסֵק the reader divides (one verse), i. e. the first reads two verses and a half, leaving the other half to be read by his successor. Ib. לא התיר לי לִפְסוֹקוכ׳ he permitted me to cut a verse in two only in teaching the school children. Ib. 31b במשנה תורה פוסק the chapter in Deuteronomy containing the curses (Deut. 28:15–69) may be divided (to be read by two or more); a. fr.(Gen. R. s. 10 כיון שפסקה; Yalk. ib. 16 שפוסקה, v. פָּתַק.Part. pass. פָּסוּק; f. פְּסוּקָה. Ḥull.III, 3 פְּסוּקַת הגרגרת, v. גַּרְגֶּרֶת. 2) (denom. of פָּסוּק) to recite a verse. Ḥag.15a, sq. פְּסוֹק לי פְּסוּקְךָ (interch. with Chald. פסוק לי פסוקיך) recite to me thy Bible verse (recently learned). 3) (cmp. חָתַךְ, גָּזַר) to apportion, assign; to provide; to promise, agree. Keth.65a אין פּוֹסְקִין יינות לאשה in decreeing alimentation for a woman we do not provide for wine. Ib. כך תִּפְסְקוּ לבנותיכם so much (and no more) may ye grant to your daughters. Ib. 107a פוסקין מזונות לאשת איש the court assigns alimentation (from the estate) to a deserted wife. Ib. V, 8 לא פ׳ … אלאוכ׳ only R. Y. decreed barley as a part of alimentation, because he lived near Edom. Ib. פוסק לעומתןוכ׳ he must give her, v. עוּמָּה. Ib. VI, 2 הפוסק מעות לחתנו if a man agrees to pay a certain amount to his intended son-in-law (on the date of marriage). Ib. 3 פָּסְקָה להכניס … הוא פוסקוכ׳ if she promises to bring to him one thousand Denars, he must assign to her (as settlement in the Kthubah) fifteen Manehs. Tosef. ib. XIII (XII), 1 אם פָּסְקוּ לה … מה שפסקו פסקו if the court has granted her (alimentation), what they have granted, is granted. Ib. פסקה היא לעצמה (not על עצמה) if she herself has promised (to bring her husband a certain sum, and now her father refuses to give it). Ib. אבה פ׳ עליוכ׳ my father has promised for me; what can I do (if he retracts)?; Keth.XIII, 5. Y.Kidd.IV, 65c top פּוֹסְקֵי צדקה ברביםוכ׳ those who subscribe to a charity in public and refuse to pay; Taan.8b; a. v. fr. 4) to fix a price; to buy on time. Gitt.58a אפדנו בכל ממון שפוסקין עליו I will redeem him for any price that they may set on him. B. Mets.V, 7 אין פוסקין … עד שיצא השער you dare not fix a price on crops (buy on time), until the market price has been published. Ib. יצא השער פוסקין ואע״פ שאין לזה יש לזה (missing in Y. ed.) when the market price is out, you may buy, for although he (the seller) has no goods as yet, others have. Ib. פוסק עמו על הגדיש, v. גָּדִיש; a. v. fr. 5) פ׳ דברים ( to split words, to argue. Snh.44b פיסקון שפוסק דברים כלפי מעלה Gabriel is surnamed Pisḳon, because he argues with the Lord. 6) (neut. verb) to be cut off; to cease, be stopped. Sot.IX, 9 משרבו … פסקו המים המרים … הפסיקן when the faithless men became frequent, the application of the waters of jealousy ceased, and it was R. J. ben Z. that abolished them. Ib. 12 פסקו אנשי אמונה the men of faith ceased to exist. Tanḥ. Shmoth 16 אין אותה מצוה פוֹסֶקֶת מביתו that good deed shall never cease from (being practiced in) his house. Gen. R. s. 52 פסקו העוברים והשבים travellers ceased to pass by; a. v. fr. Nif. נִפְסַק to be split, cut in two, broken. Tosef.B. Kam. XI, 15; B. Kam. 119b הנ׳ במגירה chips at planing, v. גָּרַר I. Ḥull.III, 1 נשברה השדרה ונ׳ החוט שלה if the spinal column is broken and the spinal cord severed. Sabb.112a סנדל שנִפְסְקוּ שתי אזניו a sandal, both ears (loops) of which are torn off; Tosef.Kel.B. Bath. IV, 5 שנִתְפַּסְּקוּ; Kel. XXVI, 4; a. fr.Tosef.Mikv.III, 5, sq. ונפסקו, v. פָּתַק. Hif. הִפְסִיק 1) to separate, sever connection; to form a partition. Sot.38b אפי׳ מחיצה … אינה מַפְסֶקֶת ביןוכ׳ not even an iron wall forms a partition between Israel and his father in heaven (worshippers form a congregation even if separated by a partition); Pes.85b. Peah. I, 2 ואלו מַפְסִיקִין לפאה the following things form a division of fields with regard to Peah: a brook Ab. Zar.52a אתה׳ הענין the word eth (before ĕlohehem Deut. 12:2) divides the subject (so as not to allow an analogy between idolatrous utensils and the idols themselves), v. next w.; a. fr. 2) to interrupt; to cause to cease; to leave off; to pause. Ber.II, 2 בין ויאמר לאמת ויציב לא יַפְסִיק between the last portion of the Sh‘mʿa (Num. 15:37–41) and ‘Ĕmeth Vyatsib one must not pause (interrupt the prayer to greet a person). Ib. 14a במגילה מהו שיפסיק may one interrupt ones self during the reading of the Mgillah? (Ib. also פּוֹסֵק Kal. Ib. 5:1. Ex. R. s. 2 עם כל הנביאיםה׳ מלדבר … לאה׳ מימיו with all other prophets the Lord ceased from speaking at times, but with Moses he never ceased. Taan.30a סעודה המַפְסִיק בה the meal with which one ceases (the last meal before beginning to fast, called סעודה המַפְסֶקֶת). Y.Nidd.I, 49c והִפְסִיקָה שלש עונות and ceased (to have menstruation) for three periods. Meg.III, 6 אין מַפְסִיקִין בקללותוכ׳ in reading the curses (Lev. 26:14–44; Deut. 28:15–69) you must not break off, but one person must read the whole Ib. 31b מקום שמפסיקין בשבתוכ׳ where they leave off reading on Sabbath morning, there they continue in the afternoon Sot.IX, 9, v. supra. Gen. R. s. 52, beg. מה אני מפסיק צדקה מביתי shall I allow charity to cease in my house (to fall into desuetude from want of opportunity)?; a. fr. 3) to cut sprays off, trim, v. פָּסַג. 4) to dam. Tosef.Par.V (IV), 9 מפסיק ומנגב he makes a dam (cuts off the influx) and lays the cavity dry. Pi. פִּיסֵּק 1) to trim. Tosef.B. Kam. XI, 18, v. פָּסַג. 2) to interrupt.Part. pass. מְפוּסָּק; pl. מְפוּסָּקִין. Y.Pes.X, 37c; Y.Sabb.VIII, beg.11a מהו לשתותן מפ׳ how about drinking them (the four cups of the Passover evening) in pauses (sipping)?, v. פִּיסָּק. 3) to cut down, ruin; to cut to pieces. Pesik. Naḥ., p. 128a> קיצצוהו ופִיסְּקוּהוּ they cut it down and ruined it (the vineyard). Lam. R. to IV, 15 והיתה … עליהן ומְפַסַּקְתָּן the carriage passed over them and dismembered them; Pesik. Vattom., p. 133b> ומפסקתה (corr. acc.); Yalk. Is. 266 והיתה … עליה ומְפַסַּקְתָּהּ; a. e. Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק 1) to be severed. Tosef.Kel.B. Bath. IV, 5, v. supra. 2) (sub. בעינים, cmp. קרץ, Prov. 10:10; 6:13) to blink. Deut. R. s. 5 עשה עצמו מִתְפַּסֵּק he pretended to be blinking (Y.Sot.I, 16d bot., a. e. עבד גרמיה חשש בעייניה).

פָּרַד(b. h.) 1) (to break through, run, v. פֶּרֶד II) 2) to break apart; to separate. Ukts. II, 6 הרמון שפְּרָדוֹ a pomegranate which one has cut in two (leaving the seeds in their sheathes; Maim.: שפֵּרְדוֹ, Pi., the grains of which one loosened by drying).Part. pass. פָּרוּד; f. פְּרוּדָה; pl. פְּרוּדִים, פְּרוּדִין; פְּרוּדוֹת. Succ.32a אם היה פ׳וכ׳ v. כָּפַת; Lev. R. s. 30. Toh. VIII, 8 אוכל פ׳ אינווכ׳ eatables divided into pieces are not counted together (to make up the required size for levitical cleanness). Ib. IX, 9 נמצא על גבי פ׳ (Maim. פְּירוּדִים) if the creeping thing is found on broken olives. Ib. פ׳ על גבי פ׳ pieces on top of pieces; a. fr. Nif. נִפְרָד to be separated, spread. Succ.III, 1 נִפְרְדוּ עליו if its leaves are spread, opp. to נפרצו. Hor.10b (ref. to Prov. 18:1) זה לוטשנ׳וכ׳ that means Lot, who separated himself from Abraham; a. fr. Pi. פֵּירֵד to separate, loosen. Ukts. II, 6, v. supra. Tosef.Shebi.VI, 29 מְפָרְדִין (ed. Zuck. a. oth. מְפָרְרִין), v. פֶּרֶד I. Y.B. Mets.II, 11b bot. המְפָרֵד בגרוגרות who separates dried figs; a. e. Hif. הִפְרִיד 1) to separate, estrange. Gen. R. s. 20 (ref. to Prov. 16:28) שה׳ אלופו של עולם he (the serpent) caused the friend of the world (the Divine Presence) to withdraw; (Matt. K.; estranged the prince of the world (Adam, from God)). 2) (neut. verb) to branch off. Ib. s. 16 מֵפְרִיד ‘Rashi; Yalk. Deut. 801, v. פְּרָת. Hithpa. הִתְפָּרֵד, Nithpa. נִתְפָּרֵד 1) to separate ones self; to be scattered. Midr. Till. to Ps. 92:10 יִתְפָּרְדוּ כמוץוכ׳ let them be scattered like chaff before the wind; a. e. 2) (of pomegranates) to be cut apart. Orl. III, 8 נִתְפָּרְדוּוכ׳ if the pomegranates are cut; Tosef.Ter.V, 10.

פָּרַד(b. h.) 1) (to break through, run, v. פֶּרֶד II) 2) to break apart; to separate. Ukts. II, 6 הרמון שפְּרָדוֹ a pomegranate which one has cut in two (leaving the seeds in their sheathes; Maim.: שפֵּרְדוֹ, Pi., the grains of which one loosened by drying).Part. pass. פָּרוּד; f. פְּרוּדָה; pl. פְּרוּדִים, פְּרוּדִין; פְּרוּדוֹת. Succ.32a אם היה פ׳וכ׳ v. כָּפַת; Lev. R. s. 30. Toh. VIII, 8 אוכל פ׳ אינווכ׳ eatables divided into pieces are not counted together (to make up the required size for levitical cleanness). Ib. IX, 9 נמצא על גבי פ׳ (Maim. פְּירוּדִים) if the creeping thing is found on broken olives. Ib. פ׳ על גבי פ׳ pieces on top of pieces; a. fr. Nif. נִפְרָד to be separated, spread. Succ.III, 1 נִפְרְדוּ עליו if its leaves are spread, opp. to נפרצו. Hor.10b (ref. to Prov. 18:1) זה לוטשנ׳וכ׳ that means Lot, who separated himself from Abraham; a. fr. Pi. פֵּירֵד to separate, loosen. Ukts. II, 6, v. supra. Tosef.Shebi.VI, 29 מְפָרְדִין (ed. Zuck. a. oth. מְפָרְרִין), v. פֶּרֶד I. Y.B. Mets.II, 11b bot. המְפָרֵד בגרוגרות who separates dried figs; a. e. Hif. הִפְרִיד 1) to separate, estrange. Gen. R. s. 20 (ref. to Prov. 16:28) שה׳ אלופו של עולם he (the serpent) caused the friend of the world (the Divine Presence) to withdraw; (Matt. K.; estranged the prince of the world (Adam, from God)). 2) (neut. verb) to branch off. Ib. s. 16 מֵפְרִיד ‘Rashi; Yalk. Deut. 801, v. פְּרָת. Hithpa. הִתְפָּרֵד, Nithpa. נִתְפָּרֵד 1) to separate ones self; to be scattered. Midr. Till. to Ps. 92:10 יִתְפָּרְדוּ כמוץוכ׳ let them be scattered like chaff before the wind; a. e. 2) (of pomegranates) to be cut apart. Orl. III, 8 נִתְפָּרְדוּוכ׳ if the pomegranates are cut; Tosef.Ter.V, 10.

שְׁמַט, שְׁמֵיטch. sam(שמט kasher), 1) to loosen, detach, break loose, take away. Targ. Y. Lev. 14:40 (h. text חלץ). Ib. 43. Targ. II Esth. 3:8.Ned.48b דהיה שָׁמֵיטוכ׳ who was in the habit of stealing flax balls. B. Bath.28b מִשְׁמַט הוא דקא שמיט ואכיל he plucks and eats (as the fruits grow, but does not harvest); a. e.Part. pass. שָׁמִיט; f. שְׁמִיטָא. Gen. R. s. 68 דין עיניה ש׳ (some ed. שְׁמִיטָה; oth. שְׁמוּטָה Hebraism) one of them had an eye taken out (in a quarrel); Lev. R. s. 8; Tanḥ. Ki Thissa 5 שמיטי (corr. acc.). 2) (neut. verb) to slip off, glide. Targ. Y. I Deut. 19:5 יִשְׁמֹוט (Y. II יִשְׁמֵיט; ed. Vien. יַשְׁמִיט, corr. acc.). 3) to be released, rest, lie fallow. Targ. O. Lev. 26:35 שְׁמַטַת ed. Berl. (oth. ed. שְׁמֵיטַת; ed. Vien. שְׁמָטָא, read: שְׁמָטַת). Targ. 2 Chr. 36:21. 4) to let rest, leave fallow, v. infra. Af. אַשְׁמֵיט 1) to release, remit a debt. Targ. Deut. 15:2. 2) to rest, lie fallow. Targ. O. Lev. 26:34, sq.; a. e. 3) to abandon, let lie fallow. Targ. O. Ex. 23:11 (Y. ed. Vien. תִּשְׁ׳, Pe.); a. e.Targ. Y. II Deut. 19:5, v. supra. Pa. שַׁמֵּט 1) to cause remission of debt. Gitt.36a מדאורייתא מְשַׁמְּטָא … דלא משמטא by Biblical law the Sabbatical year brings remission, and how could Hillel ordain that it should not bring remission? Ib. b ותקינו … דתְשַׁמֵּטוכ׳ and the Rabbis had ordained that it should bring remission as a remembrance of the (Biblical) Sabbatical year; a. e. 2) to let go, drop, discard. Tanḥ. Vayishl. 8 (read:) שַׁמְּטֵיה discard it (the vow), v. שִׁטְפָא. 3) to tear off. B. Kam. 117a שמטיהוכ׳, v. קֹועָא. Ithpa. אִשְׁתַּמֵּט, Ithpe. אִשְׁתְּמִיט 1) to slip off, be dislocated; to break loose. Targ. Y. Num. 25:8. Targ. Y. Lev. 21:18 דמִשְׁתְּמִיט יריכיה (h. text שׂרוע), v. preced.Yoma 87a bot., v. קֹועָא; a. e. 2) to relieve ones self; to escape, get rid. Targ. 2 Chr. 21:8. Targ. Ps. 141:6.B. Mets.3b אִשְׁתַּמּוּטֵי הוא דקא מישתמיטוכ׳ he tries to get rid of him (for the moment), thinking, when I have the money, I shall pay him. Ib. 17a; a. e.B. Bath.48b דלא הוה ליה לאישתמוטי Ms. M. (v. Rabb. D. S. a. l. note) when he had no way of getting loose (by some subterfuge). Ḥull.120a אִשְׁתְּמִיטְתֵּיה האוכ׳ that which was said in the West escaped his attention. B. Kam.12a אִישְׁתַּמְּטִין עולא Ulla has escaped us (was afraid to oppose me); a. e.

שְׁמַט, שְׁמֵיטch. sam(שמט kasher), 1) to loosen, detach, break loose, take away. Targ. Y. Lev. 14:40 (h. text חלץ). Ib. 43. Targ. II Esth. 3:8.Ned.48b דהיה שָׁמֵיטוכ׳ who was in the habit of stealing flax balls. B. Bath.28b מִשְׁמַט הוא דקא שמיט ואכיל he plucks and eats (as the fruits grow, but does not harvest); a. e.Part. pass. שָׁמִיט; f. שְׁמִיטָא. Gen. R. s. 68 דין עיניה ש׳ (some ed. שְׁמִיטָה; oth. שְׁמוּטָה Hebraism) one of them had an eye taken out (in a quarrel); Lev. R. s. 8; Tanḥ. Ki Thissa 5 שמיטי (corr. acc.). 2) (neut. verb) to slip off, glide. Targ. Y. I Deut. 19:5 יִשְׁמֹוט (Y. II יִשְׁמֵיט; ed. Vien. יַשְׁמִיט, corr. acc.). 3) to be released, rest, lie fallow. Targ. O. Lev. 26:35 שְׁמַטַת ed. Berl. (oth. ed. שְׁמֵיטַת; ed. Vien. שְׁמָטָא, read: שְׁמָטַת). Targ. 2 Chr. 36:21. 4) to let rest, leave fallow, v. infra. Af. אַשְׁמֵיט 1) to release, remit a debt. Targ. Deut. 15:2. 2) to rest, lie fallow. Targ. O. Lev. 26:34, sq.; a. e. 3) to abandon, let lie fallow. Targ. O. Ex. 23:11 (Y. ed. Vien. תִּשְׁ׳, Pe.); a. e.Targ. Y. II Deut. 19:5, v. supra. Pa. שַׁמֵּט 1) to cause remission of debt. Gitt.36a מדאורייתא מְשַׁמְּטָא … דלא משמטא by Biblical law the Sabbatical year brings remission, and how could Hillel ordain that it should not bring remission? Ib. b ותקינו … דתְשַׁמֵּטוכ׳ and the Rabbis had ordained that it should bring remission as a remembrance of the (Biblical) Sabbatical year; a. e. 2) to let go, drop, discard. Tanḥ. Vayishl. 8 (read:) שַׁמְּטֵיה discard it (the vow), v. שִׁטְפָא. 3) to tear off. B. Kam. 117a שמטיהוכ׳, v. קֹועָא. Ithpa. אִשְׁתַּמֵּט, Ithpe. אִשְׁתְּמִיט 1) to slip off, be dislocated; to break loose. Targ. Y. Num. 25:8. Targ. Y. Lev. 21:18 דמִשְׁתְּמִיט יריכיה (h. text שׂרוע), v. preced.Yoma 87a bot., v. קֹועָא; a. e. 2) to relieve ones self; to escape, get rid. Targ. 2 Chr. 21:8. Targ. Ps. 141:6.B. Mets.3b אִשְׁתַּמּוּטֵי הוא דקא מישתמיטוכ׳ he tries to get rid of him (for the moment), thinking, when I have the money, I shall pay him. Ib. 17a; a. e.B. Bath.48b דלא הוה ליה לאישתמוטי Ms. M. (v. Rabb. D. S. a. l. note) when he had no way of getting loose (by some subterfuge). Ḥull.120a אִשְׁתְּמִיטְתֵּיה האוכ׳ that which was said in the West escaped his attention. B. Kam.12a אִישְׁתַּמְּטִין עולא Ulla has escaped us (was afraid to oppose me); a. e.

שְׁמַט, שְׁמֵיטch. sam(שמט kasher), 1) to loosen, detach, break loose, take away. Targ. Y. Lev. 14:40 (h. text חלץ). Ib. 43. Targ. II Esth. 3:8.Ned.48b דהיה שָׁמֵיטוכ׳ who was in the habit of stealing flax balls. B. Bath.28b מִשְׁמַט הוא דקא שמיט ואכיל he plucks and eats (as the fruits grow, but does not harvest); a. e.Part. pass. שָׁמִיט; f. שְׁמִיטָא. Gen. R. s. 68 דין עיניה ש׳ (some ed. שְׁמִיטָה; oth. שְׁמוּטָה Hebraism) one of them had an eye taken out (in a quarrel); Lev. R. s. 8; Tanḥ. Ki Thissa 5 שמיטי (corr. acc.). 2) (neut. verb) to slip off, glide. Targ. Y. I Deut. 19:5 יִשְׁמֹוט (Y. II יִשְׁמֵיט; ed. Vien. יַשְׁמִיט, corr. acc.). 3) to be released, rest, lie fallow. Targ. O. Lev. 26:35 שְׁמַטַת ed. Berl. (oth. ed. שְׁמֵיטַת; ed. Vien. שְׁמָטָא, read: שְׁמָטַת). Targ. 2 Chr. 36:21. 4) to let rest, leave fallow, v. infra. Af. אַשְׁמֵיט 1) to release, remit a debt. Targ. Deut. 15:2. 2) to rest, lie fallow. Targ. O. Lev. 26:34, sq.; a. e. 3) to abandon, let lie fallow. Targ. O. Ex. 23:11 (Y. ed. Vien. תִּשְׁ׳, Pe.); a. e.Targ. Y. II Deut. 19:5, v. supra. Pa. שַׁמֵּט 1) to cause remission of debt. Gitt.36a מדאורייתא מְשַׁמְּטָא … דלא משמטא by Biblical law the Sabbatical year brings remission, and how could Hillel ordain that it should not bring remission? Ib. b ותקינו … דתְשַׁמֵּטוכ׳ and the Rabbis had ordained that it should bring remission as a remembrance of the (Biblical) Sabbatical year; a. e. 2) to let go, drop, discard. Tanḥ. Vayishl. 8 (read:) שַׁמְּטֵיה discard it (the vow), v. שִׁטְפָא. 3) to tear off. B. Kam. 117a שמטיהוכ׳, v. קֹועָא. Ithpa. אִשְׁתַּמֵּט, Ithpe. אִשְׁתְּמִיט 1) to slip off, be dislocated; to break loose. Targ. Y. Num. 25:8. Targ. Y. Lev. 21:18 דמִשְׁתְּמִיט יריכיה (h. text שׂרוע), v. preced.Yoma 87a bot., v. קֹועָא; a. e. 2) to relieve ones self; to escape, get rid. Targ. 2 Chr. 21:8. Targ. Ps. 141:6.B. Mets.3b אִשְׁתַּמּוּטֵי הוא דקא מישתמיטוכ׳ he tries to get rid of him (for the moment), thinking, when I have the money, I shall pay him. Ib. 17a; a. e.B. Bath.48b דלא הוה ליה לאישתמוטי Ms. M. (v. Rabb. D. S. a. l. note) when he had no way of getting loose (by some subterfuge). Ḥull.120a אִשְׁתְּמִיטְתֵּיה האוכ׳ that which was said in the West escaped his attention. B. Kam.12a אִישְׁתַּמְּטִין עולא Ulla has escaped us (was afraid to oppose me); a. e.

שְׁמַט, שְׁמֵיטch. sam(שמט kasher), 1) to loosen, detach, break loose, take away. Targ. Y. Lev. 14:40 (h. text חלץ). Ib. 43. Targ. II Esth. 3:8.Ned.48b דהיה שָׁמֵיטוכ׳ who was in the habit of stealing flax balls. B. Bath.28b מִשְׁמַט הוא דקא שמיט ואכיל he plucks and eats (as the fruits grow, but does not harvest); a. e.Part. pass. שָׁמִיט; f. שְׁמִיטָא. Gen. R. s. 68 דין עיניה ש׳ (some ed. שְׁמִיטָה; oth. שְׁמוּטָה Hebraism) one of them had an eye taken out (in a quarrel); Lev. R. s. 8; Tanḥ. Ki Thissa 5 שמיטי (corr. acc.). 2) (neut. verb) to slip off, glide. Targ. Y. I Deut. 19:5 יִשְׁמֹוט (Y. II יִשְׁמֵיט; ed. Vien. יַשְׁמִיט, corr. acc.). 3) to be released, rest, lie fallow. Targ. O. Lev. 26:35 שְׁמַטַת ed. Berl. (oth. ed. שְׁמֵיטַת; ed. Vien. שְׁמָטָא, read: שְׁמָטַת). Targ. 2 Chr. 36:21. 4) to let rest, leave fallow, v. infra. Af. אַשְׁמֵיט 1) to release, remit a debt. Targ. Deut. 15:2. 2) to rest, lie fallow. Targ. O. Lev. 26:34, sq.; a. e. 3) to abandon, let lie fallow. Targ. O. Ex. 23:11 (Y. ed. Vien. תִּשְׁ׳, Pe.); a. e.Targ. Y. II Deut. 19:5, v. supra. Pa. שַׁמֵּט 1) to cause remission of debt. Gitt.36a מדאורייתא מְשַׁמְּטָא … דלא משמטא by Biblical law the Sabbatical year brings remission, and how could Hillel ordain that it should not bring remission? Ib. b ותקינו … דתְשַׁמֵּטוכ׳ and the Rabbis had ordained that it should bring remission as a remembrance of the (Biblical) Sabbatical year; a. e. 2) to let go, drop, discard. Tanḥ. Vayishl. 8 (read:) שַׁמְּטֵיה discard it (the vow), v. שִׁטְפָא. 3) to tear off. B. Kam. 117a שמטיהוכ׳, v. קֹועָא. Ithpa. אִשְׁתַּמֵּט, Ithpe. אִשְׁתְּמִיט 1) to slip off, be dislocated; to break loose. Targ. Y. Num. 25:8. Targ. Y. Lev. 21:18 דמִשְׁתְּמִיט יריכיה (h. text שׂרוע), v. preced.Yoma 87a bot., v. קֹועָא; a. e. 2) to relieve ones self; to escape, get rid. Targ. 2 Chr. 21:8. Targ. Ps. 141:6.B. Mets.3b אִשְׁתַּמּוּטֵי הוא דקא מישתמיטוכ׳ he tries to get rid of him (for the moment), thinking, when I have the money, I shall pay him. Ib. 17a; a. e.B. Bath.48b דלא הוה ליה לאישתמוטי Ms. M. (v. Rabb. D. S. a. l. note) when he had no way of getting loose (by some subterfuge). Ḥull.120a אִשְׁתְּמִיטְתֵּיה האוכ׳ that which was said in the West escaped his attention. B. Kam.12a אִישְׁתַּמְּטִין עולא Ulla has escaped us (was afraid to oppose me); a. e.

פָּקַר(cmp. בָּקַר, a preced. wds.) ( to break through; cmp. פָּרַץ, 1) to be free, licentious, irreverent, sceptical. Meg.25b מתוך תשובה … פָּקְרוּ המינים Ms. M. (ed. המערערים) from the answer which Aaron gave to Moses (Ex. 32:24) the heretics derived their heresy (to assert the reality of idolatrous witchcraft). Snh.38b כל מקום שפקרו המיניןוכ׳ Ms. M. (ed. חצדוקים) wherever in a Biblical passage the heretics seem to find a support for their scepticism (belief in a plurality of divine beings), their refutation is always near by; Y.Ber.IX, 12d bot. (not שפרקו); a. e. 2) (with עַצְמ־) to make free with ones self; (of a woman) to propose marriage to a man. Y.Snh.II, 20b (ref. to 1 Sam. 25:31 וזכרת את אמתך) מלמד שפָּקְרָה עצמה this shows that she intimated eventual marriage to David; a. e. Hif. הִפְקִיר to declare free, to renounce ownership, declare a property ownerless. Gitt.38a, a. e. המַפְקִיר עכדו יצא לחירות if one declares his slave ownerless, he goes out free (and needs no letter of emancipation); ib. 39a המפקיר … וצריךוכ׳ he is entitled to his liberty, but requires a letter of emancipation. Yalk. Kings 224 ה׳ כל אשר לו (not הפקיד) he gave up all he possessed. Tanḥ. Pinḥas 2 בת מלך הִפְקִירוּ לקלון they offered a kings daughter to prostitution; ה׳ בתו מי לא היה מפקיר he (the king) offered his daughter, who would not do the same?; a. fr. Hof. הוּפְקַר to be declared free. Peah VI, 1 ער שיוּפְקַרוכ׳ (Ms. M. שיבקר, read as Eduy. IV, 3 שיוּבְקַר) until it is declared free also for rich men; a. e.Part. pass. מוּפְּקָר; f. מוּפְקֶרֶת; pl. מוּפְקָרִים, מוּפְקָרִין; מוּפְקָרוֹת. Snh.49a מה מדבר מ׳ לכל אף ביתו … מ׳ לכל as the desert is free to all, so was Joabs house free to all (that craved his hospitality). Tanḥ. Vayaḳhel 8 למה … מה המדבר מ׳ … חתורה מ׳וכ׳ why was the Law given in the desert? To intimate that as the desert is free to all, so are the words of the Law free to every one Gen. R. s. 72 דבר שהוא מן המ׳ something which is free (ownerless); a. fr.V. הֶפְקֵר.

פָּקַר(cmp. בָּקַר, a preced. wds.) ( to break through; cmp. פָּרַץ, 1) to be free, licentious, irreverent, sceptical. Meg.25b מתוך תשובה … פָּקְרוּ המינים Ms. M. (ed. המערערים) from the answer which Aaron gave to Moses (Ex. 32:24) the heretics derived their heresy (to assert the reality of idolatrous witchcraft). Snh.38b כל מקום שפקרו המיניןוכ׳ Ms. M. (ed. חצדוקים) wherever in a Biblical passage the heretics seem to find a support for their scepticism (belief in a plurality of divine beings), their refutation is always near by; Y.Ber.IX, 12d bot. (not שפרקו); a. e. 2) (with עַצְמ־) to make free with ones self; (of a woman) to propose marriage to a man. Y.Snh.II, 20b (ref. to 1 Sam. 25:31 וזכרת את אמתך) מלמד שפָּקְרָה עצמה this shows that she intimated eventual marriage to David; a. e. Hif. הִפְקִיר to declare free, to renounce ownership, declare a property ownerless. Gitt.38a, a. e. המַפְקִיר עכדו יצא לחירות if one declares his slave ownerless, he goes out free (and needs no letter of emancipation); ib. 39a המפקיר … וצריךוכ׳ he is entitled to his liberty, but requires a letter of emancipation. Yalk. Kings 224 ה׳ כל אשר לו (not הפקיד) he gave up all he possessed. Tanḥ. Pinḥas 2 בת מלך הִפְקִירוּ לקלון they offered a kings daughter to prostitution; ה׳ בתו מי לא היה מפקיר he (the king) offered his daughter, who would not do the same?; a. fr. Hof. הוּפְקַר to be declared free. Peah VI, 1 ער שיוּפְקַרוכ׳ (Ms. M. שיבקר, read as Eduy. IV, 3 שיוּבְקַר) until it is declared free also for rich men; a. e.Part. pass. מוּפְּקָר; f. מוּפְקֶרֶת; pl. מוּפְקָרִים, מוּפְקָרִין; מוּפְקָרוֹת. Snh.49a מה מדבר מ׳ לכל אף ביתו … מ׳ לכל as the desert is free to all, so was Joabs house free to all (that craved his hospitality). Tanḥ. Vayaḳhel 8 למה … מה המדבר מ׳ … חתורה מ׳וכ׳ why was the Law given in the desert? To intimate that as the desert is free to all, so are the words of the Law free to every one Gen. R. s. 72 דבר שהוא מן המ׳ something which is free (ownerless); a. fr.V. הֶפְקֵר.

נָתַק(b. h.; cmp. preced. a. נתך) 1) to break loose; tear out. Y.Shebi.IV, 35b bot. מקום שנהגו לקוץ יִתּוֹק לִתּוֹקוכ׳ where it is customary to cut the reeds, let him pluck them; where it is customary to pluck them ; Tosef. ib. III, 19 Var. יִתּוֹךְ לִתּוֹךְ. Cant. R. to VIII, 6 (ref. to Jer. 22:24) שהוא נוֹתֵק מלכותוכ׳ that he will tear the Davidic kingdom out of his hand; ib. משם אני נותקוכ׳ from there I shall tear loose the kingdom ; Pesik. Shub., p. 163a>. Bekh.33b נותק he who tears loose (testicles and throws them away); נותק אחר כורת who removes them after one has cut them (tearing off the roots). Sifra Thazr., Neg., ch. VII, Par. 5 אם נְתָקוֹ אדם if a man made it bald (נֶתֶק); (R. S. to Neg. III, 5 אם נִיתְּקוּ בידי אדם, Nif.); a. e.Part. pass. נָתוּק (b. h.) an animal whose testicles have been forcibly removed; (oth. opin.: whose membrum has been mutilated by a violent severance). Sifra Emor, Par. 7, ch. VII; Tosef.Yeb.X, 5. 2) to cause oozing, to secrete. Tosef.Ter.III 13 ענבים רכות ונוֹתְקוֹת … ואינן נוֹתְקִיןוכ׳ grapes are soft and let their juice ooze out (when packed), but olives are hard and do not let their oil ooze out.; Y. ib. III, 42b top, v. דֵּיהֶאּ Pi. נִיתֵּק 1) to tear loose. Cant. R. l. c. (ref. to Jer. l. c.) אֲנַתֶּקְךָ אין … אֲתַקֶּנְךָ it does not say ănatteḳkha (I shall tear thee loose), but (it may be read) athaḳḳenkha (I shall restore thee, v. תָּקַן); Yalk. Jer. 303 אַתֶּקְךָ (Hif.); Pesik. l. c. 2) (to tear, pull) to remonstrate, protest. Sifré Num. 115; Yalk. Num. 750 התחיל הבן ההוא מְנַתֵּק that son began to protest (against doing slaves work); התחילו ישראל מְנַתְּקִים the Israelites remonstrated (against the laws imposed upon them); v. infra. Nif. נִיתַּק, נִיתּוֹק 1) to be torn loose; to fall out. Ḥull.123b שומר העשוי לִנָּתֵק מאליו a protection (cover) which it likely to come off of itself. Nidd.65a כיון שנִתְּקוּ שניווכ׳ when a mans teeth are gone; a. e. 2) ( to tear ones self loose, to remonstrate, be discontented. Sifra Aḥăré, Par. 9, ch. XIII גלוי … לִינָּתֵק בעריות it was known before the Lord that they would bear unwillingly the restrictive laws concerning sexual relations; נִיתְּקוּ בעריות they did remonstrate (ref. to Num. 11:10; v. Sabb.130a; Yoma 75a); Yalk. Lev. 590. 3) to be shifted, transformed, modified. Zeb.5b, a. fr. אשםשנ׳ לרעיה an animal dedicated as a guilt-offering which (on account of its owners death) has been condemned to pasture until natural death (v. סָאַב).Y.Naz.IV, end, 53c משנ׳ מלא תעשה לעשה since it (the cutting of the hair which is forbidden to the Nazarite) has gone over from a prohibition to a positive duty (Num. 6:18). לאושנ׳ לעשה a prohibition transformed into a command, i. e. a prohibitive law the transgression of which must be repaired by a succeeding act, e. g. (Lev. 19:13) ‘thou shalt not rob, and (ib. 5:23) ‘he shall make restitution. Ḥull.141a (for which ib. 12:4 מצות לא תעשה שיש בה קום עשה). Yoma 85b לא תעשהשנ׳ לעשה; a. fr. 4) (v. Kal 2) to enter a stage of moist decomposition. Y.Naz.VII, 56b, v. נַצֶל 5) (denom. of נֶתֶק) to become hairless and blanched, to be afflicted with נֶתֶק. Neg. X, 9 ונ׳ כל ראשו and his entire head became bald (v. קָרַחַת). Sifra Thazr. l. c. את שני׳ נתק בתוך נתק a person that became afflicted with a bald spot within a patch of hair surrounded by baldness (Neg. X, 7 שני נְתָקִין זה לפנים מזה; a. fr.).

נָתַק(b. h.; cmp. preced. a. נתך) 1) to break loose; tear out. Y.Shebi.IV, 35b bot. מקום שנהגו לקוץ יִתּוֹק לִתּוֹקוכ׳ where it is customary to cut the reeds, let him pluck them; where it is customary to pluck them ; Tosef. ib. III, 19 Var. יִתּוֹךְ לִתּוֹךְ. Cant. R. to VIII, 6 (ref. to Jer. 22:24) שהוא נוֹתֵק מלכותוכ׳ that he will tear the Davidic kingdom out of his hand; ib. משם אני נותקוכ׳ from there I shall tear loose the kingdom ; Pesik. Shub., p. 163a>. Bekh.33b נותק he who tears loose (testicles and throws them away); נותק אחר כורת who removes them after one has cut them (tearing off the roots). Sifra Thazr., Neg., ch. VII, Par. 5 אם נְתָקוֹ אדם if a man made it bald (נֶתֶק); (R. S. to Neg. III, 5 אם נִיתְּקוּ בידי אדם, Nif.); a. e.Part. pass. נָתוּק (b. h.) an animal whose testicles have been forcibly removed; (oth. opin.: whose membrum has been mutilated by a violent severance). Sifra Emor, Par. 7, ch. VII; Tosef.Yeb.X, 5. 2) to cause oozing, to secrete. Tosef.Ter.III 13 ענבים רכות ונוֹתְקוֹת … ואינן נוֹתְקִיןוכ׳ grapes are soft and let their juice ooze out (when packed), but olives are hard and do not let their oil ooze out.; Y. ib. III, 42b top, v. דֵּיהֶאּ Pi. נִיתֵּק 1) to tear loose. Cant. R. l. c. (ref. to Jer. l. c.) אֲנַתֶּקְךָ אין … אֲתַקֶּנְךָ it does not say ănatteḳkha (I shall tear thee loose), but (it may be read) athaḳḳenkha (I shall restore thee, v. תָּקַן); Yalk. Jer. 303 אַתֶּקְךָ (Hif.); Pesik. l. c. 2) (to tear, pull) to remonstrate, protest. Sifré Num. 115; Yalk. Num. 750 התחיל הבן ההוא מְנַתֵּק that son began to protest (against doing slaves work); התחילו ישראל מְנַתְּקִים the Israelites remonstrated (against the laws imposed upon them); v. infra. Nif. נִיתַּק, נִיתּוֹק 1) to be torn loose; to fall out. Ḥull.123b שומר העשוי לִנָּתֵק מאליו a protection (cover) which it likely to come off of itself. Nidd.65a כיון שנִתְּקוּ שניווכ׳ when a mans teeth are gone; a. e. 2) ( to tear ones self loose, to remonstrate, be discontented. Sifra Aḥăré, Par. 9, ch. XIII גלוי … לִינָּתֵק בעריות it was known before the Lord that they would bear unwillingly the restrictive laws concerning sexual relations; נִיתְּקוּ בעריות they did remonstrate (ref. to Num. 11:10; v. Sabb.130a; Yoma 75a); Yalk. Lev. 590. 3) to be shifted, transformed, modified. Zeb.5b, a. fr. אשםשנ׳ לרעיה an animal dedicated as a guilt-offering which (on account of its owners death) has been condemned to pasture until natural death (v. סָאַב).Y.Naz.IV, end, 53c משנ׳ מלא תעשה לעשה since it (the cutting of the hair which is forbidden to the Nazarite) has gone over from a prohibition to a positive duty (Num. 6:18). לאושנ׳ לעשה a prohibition transformed into a command, i. e. a prohibitive law the transgression of which must be repaired by a succeeding act, e. g. (Lev. 19:13) ‘thou shalt not rob, and (ib. 5:23) ‘he shall make restitution. Ḥull.141a (for which ib. 12:4 מצות לא תעשה שיש בה קום עשה). Yoma 85b לא תעשהשנ׳ לעשה; a. fr. 4) (v. Kal 2) to enter a stage of moist decomposition. Y.Naz.VII, 56b, v. נַצֶל 5) (denom. of נֶתֶק) to become hairless and blanched, to be afflicted with נֶתֶק. Neg. X, 9 ונ׳ כל ראשו and his entire head became bald (v. קָרַחַת). Sifra Thazr. l. c. את שני׳ נתק בתוך נתק a person that became afflicted with a bald spot within a patch of hair surrounded by baldness (Neg. X, 7 שני נְתָקִין זה לפנים מזה; a. fr.).

עֶצֶםm. (b. h.; preced.) ( strength, 1) bone. Tosef.Sabb.VII (VIII), 21 עמד ע׳ בגרונו if a bone sticks in ones throat; Sabb.67a. Pes.VII, 11 השובר את הע׳וכ׳ he who breaks a bone of the Passover sacrifice. Ib. 12 שאין בו משום שבירת הע׳ because the prohibition to break a bone does not apply to it; a. v. fr.Pl. עֲצָמוֹת. Ib. 10. Ib. VIII, 8 והמלקט לו ע׳ he who has the bones (of a parent) collected, v. לָקַט; a. v. fr. 2) substance, essence, self (v. עִיצּוּם). Ab. I, 14 וכשאני לעַצְמִיוכ׳ and if I am (I care) for myself only, what am I? Ib. II, 13 אל תהי רשע בפני עַצְמֶךָ be not a wicked man in thine own sight (despair not of thyself). Ber.43a; Tosef. ib. IV, 8 כל אחד ואחד מברך לעַצְמוֹ each says the blessing for himself. Zeb.VIII, 10 כשהוא בעצמו when it (the addition to, or the diminution from the prescribed action) stands by itself (is clearly visible); R. Hash. 28b; Erub.100a. Sifré Deut. 19 לא מעַצְמִי אניוכ׳ I did not say that of my own accord (as my idea), but at the command of God. Num. R. s. 20; Tanḥ. Bal. 13 בקש לילך לעצמווכ׳ he wanted to go to himself (go home); a. v. fr.Pl. constr. עַצְמֵי. Sifré Deut. 16 לשעבר … עַצְמֵיכֶםוכ׳ in the past you were your own masters, now you are servants and subjects of the community; a. fr. 3) substance, wealth, esp. live stock. Yalk. Gen. 111 (ref. to וַעֲבֻרָּה, Gen. 26:14) וַעֲבָדָהּ כתיב אם אין אדם נעשה כעבד לעַצְמוֹוכ׳ it may be read ‘and he shall serve it, unless a man become like a slave to his stock, he does not own it; Gen. R. s. 64 כמו עבד לעבדו (read לעצמו; cmp. Snh.58b).Pl. as ab. Gen. R. l. c. (ref. to עצמת ממנו, Gen. 26:16) כל אותן ע׳ שעצמת ממני היה לך all these possessions (herds and flocks) which thou hast obtained, are they not from us?; Yalk. l. c. עֲצוּמוֹת.

עֶצֶםm. (b. h.; preced.) ( strength, 1) bone. Tosef.Sabb.VII (VIII), 21 עמד ע׳ בגרונו if a bone sticks in ones throat; Sabb.67a. Pes.VII, 11 השובר את הע׳וכ׳ he who breaks a bone of the Passover sacrifice. Ib. 12 שאין בו משום שבירת הע׳ because the prohibition to break a bone does not apply to it; a. v. fr.Pl. עֲצָמוֹת. Ib. 10. Ib. VIII, 8 והמלקט לו ע׳ he who has the bones (of a parent) collected, v. לָקַט; a. v. fr. 2) substance, essence, self (v. עִיצּוּם). Ab. I, 14 וכשאני לעַצְמִיוכ׳ and if I am (I care) for myself only, what am I? Ib. II, 13 אל תהי רשע בפני עַצְמֶךָ be not a wicked man in thine own sight (despair not of thyself). Ber.43a; Tosef. ib. IV, 8 כל אחד ואחד מברך לעַצְמוֹ each says the blessing for himself. Zeb.VIII, 10 כשהוא בעצמו when it (the addition to, or the diminution from the prescribed action) stands by itself (is clearly visible); R. Hash. 28b; Erub.100a. Sifré Deut. 19 לא מעַצְמִי אניוכ׳ I did not say that of my own accord (as my idea), but at the command of God. Num. R. s. 20; Tanḥ. Bal. 13 בקש לילך לעצמווכ׳ he wanted to go to himself (go home); a. v. fr.Pl. constr. עַצְמֵי. Sifré Deut. 16 לשעבר … עַצְמֵיכֶםוכ׳ in the past you were your own masters, now you are servants and subjects of the community; a. fr. 3) substance, wealth, esp. live stock. Yalk. Gen. 111 (ref. to וַעֲבֻרָּה, Gen. 26:14) וַעֲבָדָהּ כתיב אם אין אדם נעשה כעבד לעַצְמוֹוכ׳ it may be read ‘and he shall serve it, unless a man become like a slave to his stock, he does not own it; Gen. R. s. 64 כמו עבד לעבדו (read לעצמו; cmp. Snh.58b).Pl. as ab. Gen. R. l. c. (ref. to עצמת ממנו, Gen. 26:16) כל אותן ע׳ שעצמת ממני היה לך all these possessions (herds and flocks) which thou hast obtained, are they not from us?; Yalk. l. c. עֲצוּמוֹת.